The Book Of Ruth
Book of Ruth | Old Testament | awajoviraror.tk
God calls us and draws our hearts to Him, and we receive faith to start a new life. As a disciple you follow Jesus Christ, who is the Master and by living like Him you become more like Him. Matthew ; 1 Peter Just as Ruth may have been tempted to leave Naomi and return home, Satan will try to persuade us to turn back to our old ways of living. But our commitment as disciples must be complete.
By faith our personal will, feelings, and lusts are conquered as we follow Christ. We will meet trials as we go this way. Ruth knew that when they were in need they would find help from their relative. We too need to seek the relationship that we know will be of eternal benefit. A relationship with God, who has all power on heaven and earth, and can share that power with us.
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Besides helping us in every possible way in this life, He also prepares a place for us in the life to come. Pray to Him, believe in Him, stay close to Him, cultivate an intimate relationship with Him. He is our Friend and Helper to the extent that we entrust Him, from the biggest trials of life, to the smallest daily matters.
The story of Ruth as you may never have thought of it before
Our trials are lighter when we know what the end result is. Faithfulness will give us the richest possible lives. We will be perfected, established, strengthened and settled. God will be able to use us in His ministry, we will be conformed to the image of Christ, our lives will be blessed on earth, and one day we will get to be with our Lord as inheritors with Him for all eternity! Faithfulness rewards richly!
You can read the whole story in the Book of Ruth in the Bible. You can read more commentaries on familiar Bible stories in our People in the Bible topic page. Used by permission. All rights reserved. She gathered in the food, she prepared it, she provided it for her mother-in-law, and Boaz came to understand something of this and he commended her for it, he commended her kindness, and her care, and her love for her mother-in-law.
It is a good thing when young Christians talk like this in relation to those who are older in the faith, 'Yes, we want to follow those people, we can see that they are following the Bible, they are obeying it, they are not simply following the dictates of their own mind, they are trying to live out what the Bible says, yes, we want to be with them, we want to share what they have, they have something good, and we want to share in it, also, if we can, we will contribute to it.
Then she said, " She refuses the people of Moab and their gods, and their opposition to God, and she says, 'I want to be with the nation of Israel, I want to be with them. All this, I believe, Naomi would have made known to Ruth. Now said Ruth, 'I want to be connected with this kind of people; people following after God, who have experienced the help of God, who obviously joy in the things of God, I want to be connected with this people. It means refusing my people, I cannot have a share with the people of Moab and a share with the people of Israel at the same time, I must make a clean cut and be finished with Moab and her idols.
That was her decision. If you like, she was 'burning her boats', there were no half measures. I can assure you dear friends, there is no joy in the Christian life with one foot in the world and the other in the Christian company; it just will not work, there is a pathway of separation that has to be followed. Do not think separation is an ugly word, it is a privileged word, it is a privilege to be clear of the vile and wicked, evil things that are in this world.
It is a privilege to be away from that kind of thing, and at the other end of the spectrum, all that man boasts of in his culture and in his attainments, to be free from it all and to have a desire to be found with the people of God walking in humility and obedience. So she gave up her people, but she found a better people in the nation of Israel. Then she said, and I believe this is the real kernel of her decision, this is the real heart and centre of it , " How like the Thessalonians Ruth was, "they turned to God from idols, to serve the living and true God, and to wait for His Son from heaven" 1 Thess.
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They made a complete cut. We were reminded this afternoon about the solemn statement in 1 John , "Children, keep yourselves from idols". The principle of idolatry is an affront to God, it is an affront to His majesty, it is an opposition to His affections, and He wants His people all for Himself; and Ruth says, " She made this definite decision, she was cutting herself of from all the gods of Moab, and finding her joy and centre in the one true God. Finally she said, "Where thou diest, will I die, and there will I be buried; the Lord do so to me, and more also, if anything but death part thee and me.
There is no giving up, no turning back; I have made my decision, I have cast in my lot with you, your people and your God, and I am determined to go on. Oh, what a great decision this is for each one of us, to say in spite of all that is against us and all that we feel, 'We are going to keep going on, and we are going to work and pray and have our desires centred in the one great God'. Now I know that some of the pressures are very great, and thank God we have a High Priest above who knows every one of them Hebrews He has been through it all; as a Man down here He has tasted the bitterness of opposition, He has tasted the sorrows of the Christian pathway, He knows it all, and because He knows it all, He is competent to know and encourage those who are passing through the same circumstances.
He does not guarantee to remove them but He gives strength and courage and help that they might be borne, and that a testimony might be rendered to His God. How thankful we are for the priestly grace and help of our High Priest. And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. And he said, Blessed be thou of the Lord, my daughter: for thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men whether poor or rich. And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning. And she lay at his feet until the morning: and she rose up before one could know another.
And he said, Let it not be known that a woman came into the floor. Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. And when she came to her mother in law, she said, Who art thou, my daughter?
And she told her all that the man had done to her. And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. Then went Boaz up to the gate and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one turn aside, sit down here. And he turned aside, and sat down. And he took ten men of the elders of the city, and said, Sit ye down here.
And they sat down. And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee.
And he said, I will redeem it. Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: and let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman. Now we come to chapter 3, and here it is Boaz who made a decision.
He was not like the sons of Elimelech who made a wrong decision, he made a right decision, and well he knew it. This decision was not a calculated risk, this was a very wise and shrewd decision, he knew what he was doing, he knew that Ruth was a woman of worth, a woman of sterling quality, a woman fit to be his wife, and so he made his decision. This is a very good position for a brother and a sister, as we said at the beginning and we will say it again, being guided by the Lord, helped by the Lord in prayer, and waiting to make these right decisions because they have to do with a lifetime in the ordinary course of affairs.
Your whole Christian testimony is at stake, in some sense if you make a wrong decision, but, oh how thankful we are, that Boaz made this right decision. Little did he know the full consequences of the decision that he made. There was another who had a prior claim. This other man said, 'Yes, I want the belongings, I want the possessions that belong to the husband of Naomi but I am not prepared to sacrifice my good name and my inheritance for a Moabitess, No, I do not want her as my wife'.
He had the prior claim. Well, we know the story well, that Boaz said he was prepared to marry Ruth, and he did. That we read at the end of chapter 4. I want to draw your attention to Naomi's words to Ruth, "the man will not be in rest, until he has finished the thing this day" Here was a man whose mind was made up, he knew before the Lord what he was doing, and he was not going to allow anything to turn him aside from his purpose because he knew that what he was doing was pleasing to the Lord.
He knew perfectly well from what was told him that this woman was a godly woman, she was no longer a Moabitess, she was now under the shelter of the wings of the Lord Almighty of Israel. She was entitled to her place in the nation. Do not let anyone think that this story is one that we could use as out authority to marry somebody who is unconverted, and then the thing will turn out all right, you can rest assured that this is certainly not in the story.
When Ruth said, "thy God [shall be] my God" she ceased to be a Moabitess, she was there in the nation of Israel, and privileged to have her place, and a fit wife for this godly man in Israel. Note what Naomi says about him, 'He is a man of purpose, he is a man of energy, he is a man of initiative, and he will not stop until the whole thing is completed'.
When I say that, I can assure you dear brethren, that I am humbled. Since there was no heir to inherit Elimelech's land, custom required a close relative usually the dead man's brother to marry the widow of the deceased in order to continue his family line Deuteronomy — This relative was called the go'el , the "kinsman-redeemer".
As Boaz is not Elimelech's brother, nor is Ruth his widow, scholars refer to the arrangement here as "Levirate-like". It is resolved through the custom that required land to stay in the family: a family could mortgage land to ward off poverty, but the law required a kinsman to purchase it back into the family Leviticus ff. Boaz meets the near kinsman at the city gate the place where contracts are settled ; the kinsman first says he will purchase Elimelech's now Naomi's land, but, upon hearing he must also take Ruth as his wife, withdraws his offer.
Boaz thus becomes Ruth and Naomi's "kinsman-redeemer. The book can be read as a political parable relating to issues around the time of Ezra and Nehemiah the 4th century BCE. Scholars have increasingly explored Ruth in ways which allow it to address contemporary issues. Feminists , for example, have recast the story as one of the dignity of labour and female self-sufficiency, and even as a model for lesbian relations, while others have seen in it a celebration of the relationship between strong and resourceful women.
Others have criticised it for its underlying, and potentially exploitative, acceptance of a system of patriarchy in which a woman's worth can only be measured through marriage and child-bearing. Others again have seen it as a book that champions outcast and oppressed peoples. From Wikipedia, the free encyclopedia.
This article is about the ancient Hebrew religious text. For the 20th-century English language novel, see The Book of Ruth novel. For the film, see The Story of Ruth. Genesis Exodus Leviticus Numbers Deuteronomy.
Allen, Leslie C. Atteridge, Harold W. The HarperCollins Study Bible. Coogan, Michael D. Oxford University Press. Grabbe, Lester L. Hubbard, Robert L. The Book of Ruth.
The Story Opens: A Low Point
Irwin, B. In Longman, Tremper; Enns, Peter eds. InterVarsity Press. Leith, Mary Joan Winn In Coogan, Michael D. West, Gerald In Dunn, James D.